大方廣佛華嚴經疏 34.24

34.24

五約二利，前七別顯二利，信及無疲是自利行、餘五利他；後三通約二利；攝護前七故。於中；前二護前七，謂慚愧治障，護令離惡，能令信等成無著行。由堅固力，護令住善，能令信等成不可動。後一攝前七，一攝令成行、二攝令得果，思之可知。

Fifth, according to the two benefits: the first seven specifically elucidate the two benefits—faith and tireless vigor are practices of benefiting oneself, while the other five benefit others; the latter three generally pertain to both benefits, as they subsume and protect the first seven. Therein, the first two protect the first seven: modesty and shame counteract obscurations and protect them by keeping them free from evil, enabling faith and the others to become practices of non-attachment; through firm power, they protect them by establishing them in goodness, enabling faith and the others to become unshakable. The last one subsumes the first seven: first, it subsumes them so that they become practices; second, it subsumes them so that they attain the fruit. This may be known upon reflection.