大方廣佛華嚴經疏 47.14

47.14

次正釋文。初集經者敘。而心王說者，以領旨故，佛壽自在故。二「佛子」下正說。於中三：初別舉十剎相望、次「佛子如是」下舉略顯廣、三「最後世界」下舉其玄極。且如以劫為日，未歷十重，則劫不可說。沈百萬僧祇則最後之剎，已隣剎海平等故。舉普賢等充滿，明極位所居。由此名為，兼顯菩薩。

Next, the direct explanation of the text. First is the compiler of the sūtra's narration. The reason it is spoken by King of Mind is because he comprehends the intent, and because the Buddha's life span is masterly. Second, from "Disciples of the Buddha" downward is the direct teaching. Within this there are three: first, separately raising ten lands in comparison with one another; second, from "Disciples of the Buddha, so it is" downward, raising the condensed to reveal the broad; third, from "The final world" downward, raising its ultimate mystery. For example, taking a kalpa as a day, before traversing ten tiers, the kalpas are already inexpressible. Submerging through millions of asaṃkhyeyas, the final land is already contiguous with the equality of the ocean of lands. Raising the point that Samantabhadra and others fill it completely clarifies the abode of the ultimate stage. Because of this, it is named so as to concurrently reveal the bodhisattvas.