大方廣佛華嚴經疏 53.19

53.19

第二「魔攝持」下三門，辨外加持行。分二：此門所離障、後二門能治行。今初，即怨障加持。由內行乖理、外魔得便，名為攝持。又行乖理，即是魔攝。初二心怠志陜、次二行少解滯、次二捨願趣斷、次二成小捨大、後二捨悲謗法。第二「佛所攝」下二門，明能治行。由離於邪，自然合正。於中，先佛、後法。今初，先結前生後、後「何等」下正說，文顯可知。二法攝中，前四即四法印、次二總別緣生、次二大小、後二智斷。上辨因圓究竟訖。

Second, the three gates from 'sustained by māras' onward distinguish external empowered practices. This is divided into two: this gate is the obstacle to be eliminated, and the latter two gates are the remedial practices. Now, as for the first: this is the empowerment of the obstacle of adversaries. Due to internal conduct contravening principle, external māras gain an opportunity; this is called being 'sustained'. Furthermore, conduct contravening principle is itself being sustained by māras. The first two [concern] negligence of mind and narrowness of aspiration; the next two, meager practice and stagnant understanding; the next two, abandoning vows and heading toward annihilation; the next two, accomplishing the small and abandoning the great; the last two, abandoning compassion and slandering the Dharma. Second, the two gates from 'sustained by the Buddhas' onward clarify the remedial practices. By leaving the perverse, one naturally accords with the correct. Therein, first is the Buddha, and second is the Dharma. Now, as for the first: it first concludes the preceding and introduces what follows; thereafter, from 'What are they?...' onward, it presents the main explanation, which is clear and understandable. In the second, sustenance by the Dharma: the first four are the four Dharma seals; the next two are general and specific conditioned arising; the next two are the Great and Small [Vehicles]; the last two are wisdom and abandonment. The above concludes the distinction of the consummation of causes.