大方廣佛華嚴經疏 57.7

57.7

第十慈行童女，寄灌頂住，文六同前。初依教趣求，中二：先修入前教。於中，初二句重友解生、次二句念乘思佛。次「觀法」下智證實際，初句能觀智，「現決定」下所證窮極，後「於一切佛」下離障自在；二「漸次」下趣求後友。於中，初至處；次聞名五百為侍者，以一期位滿，總攝五位十十法門互相涉入之法而相應故。

Tenth, the maiden Maitrāyaṇī corresponds to the Station of Abhiṣeka; the six textual sections are the same as before. First, seeking to proceed in accordance with the teaching, which has two parts: first, cultivating and entering the preceding teaching. In this, the first two lines reiterate the friend and the arising of understanding; the next two lines contemplate the vehicle and reflect upon the Buddha. Next, from "Contemplating phenomena..." onward, wisdom realizes the ultimate limit: the first line is the wisdom that contemplates, from "Manifesting determinately..." onward is the ultimate reach of what is realized, and later, from "Toward all Buddhas..." onward, is autonomy free from hindrances; second, from "Gradually..." onward, seeking to proceed to the subsequent friend. In this, first is arriving at the place; next is hearing her name, with five hundred as her attendants, because at the completion of a stage, it comprehensively gathers the mutually interpenetrating dharmas of the fifty dharma-gates of the five stations, bringing them into congruence.