大方廣佛華嚴經疏 60.3

60.3

自下大文第三慈氏一人，明攝德成因相。前既會緣入實，定堪成佛，故辦一生補處成因之義。文唯五段，以補處位極顯彰，闕謙推故。第一依教趣求，中二：初標念前趣後、二「自憶」下別生勝念悔往修來。於中四：一觀昔非以行對治。二「復觀此身」下觀其現苦策進當善。諸修行者，願審此倣之。三「作是念時」下明觀念之益，益其勝觀。四「如是一切」下結益所屬。

From here below is the third major division: Maitreya alone, explaining the mark of integrating virtues into the causal stage. Previously, having assembled conditions to enter the real, he is definitely capable of attaining buddhahood; hence it treats the meaning of one with one lifetime remaining fulfilling the causal stage. The text has only five sections, because the station of one lifetime remaining is exceedingly prominent, lacking the deferral of humbling oneself. First, proceeding in quest according to instruction; in this there are two parts: first, indicating mindfulness of the former and proceeding to the latter; second, from "remembering oneself" onward, separately giving rise to superior mindfulness, regretting the past and cultivating the future. In this there are four parts: 1. contemplating past faults to apply antidotes; 2. from "further contemplating this body" onward, contemplating its present suffering to urge forward future goodness—practitioners, please examine and emulate this; 3. from "when generating this thought" onward, explaining the benefits of contemplation and mindfulness, benefiting his superior contemplation; 4. from "all such..." onward, concluding the attribution of the benefits.