大方廣佛華嚴經隨疏演義鈔 11.64

11.64

疏「餘義」下，第二例多一望本一也。謂上本一有有體無體，故能攝多一同己、廢本一同他，同時無礙。今多一望本一，亦有有體無體，能攝本一同己、廢多一同他，同時無礙。全例前異體中文，故云餘義也。餘句者，亦即俱存、雙泯、四句六句耳。

On the Commentary's passage starting from "The remaining meanings": second, by analogy, looking from the manifold ones toward the fundamental one. That is to say, above, the fundamental one has having essence and lacking essence, and therefore can assimilate the manifold ones to be identical with oneself and relinquish the fundamental one to be identical with the other, simultaneously without obstruction. Now, the manifold ones looking toward the fundamental one also have having essence and lacking essence, and can assimilate the fundamental one to be identical with oneself and relinquish the manifold ones to be identical with the other, simultaneously without obstruction. This is completely analogous to the text on different essences preceding; hence it says "the remaining meanings." As for "the remaining propositions," they are also "both preserved," "both eliminated," the four propositions, and the six propositions.