大方廣佛華嚴經隨疏演義鈔 11.65

11.65

疏「九俱融無礙」等者，疏文亦二：先正釋本門、後「此上」下結前三門所出。前中，言「亦同前」者，同前異體門也，即前第六門也。尋前第六，於義分明，但有同體與前別耳。恐不曉者，今當具說。謂同體緣起法中，力用交涉全體融合，方成緣起。是故圓融亦有六句：一以體無不用，故舉體全用，則唯有同體相入，無相即義。二以用無不體，故舉用全體，則唯同體相即，無相入義。三歸體之用不礙用，全用之體不失體，是則無礙雙存、亦即亦入，自在俱現。四全用之體體泯，全體之用用亡，非即非入，圓融一味。五合前四句，同一同體，緣起無礙俱存。六泯前五句，絕待離言，冥同性海。故云「準前應知」。

On the Commentary's "Ninth, complete fusion without obstruction," etc.: the text of the Commentary also has two parts: first, directly explaining this gate; second, from "These above" onward, concluding where the preceding three gates derive from. In the former, as for "is also identical to the preceding," it is identical to the preceding gate of different essences, which is the preceding sixth gate. If one examines the preceding sixth, its meaning is distinct; it is only that "same essence" differs from the preceding. Fearing that someone might not understand, I shall now explain it fully. In the dharma of conditioned arising within the same essence, only when potency and function interpenetrate and essence as a whole fuses together is conditioned arising accomplished. Therefore, complete fusion also has six propositions: (1) Because essence is never without function, raising the essence in its entirety is completely function; thus there is only mutual entrance within the same essence, with no meaning of mutual identity. (2) Because function is never without essence, raising the function in its entirety is completely essence; thus there is only mutual identity within the same essence, with no meaning of mutual entrance. (3) Function returning to essence does not obstruct function, and essence embodying function in its entirety does not lose essence; thus, without obstruction, both are preserved—being both identical and entering, they freely appear together. (4) Essence embodying function in its entirety has its essence eliminated, and function embodying essence in its entirety has its function dissolved; being neither identical nor entering, they are completely fused into one flavor. (5) Combining the preceding four propositions, within the identical same essence, conditioned arising unobstructed both coexist. (6) Eliminating the preceding five propositions, absolute and beyond words, they are tacitly identical with the ocean of nature. Hence it says: "It should be understood following the preceding."