大方廣佛華嚴經隨疏演義鈔 11.66

11.66

疏「十同異圓滿」等者，疏文有三：此上一句標名、次「謂以前」下別釋、後「此第十」下結屬引證。今初。謂前來異體四門、同體四門，及第三同異俱存，並不出同異。今合一處，不偏一門，故云圓滿。二別釋中，具足十玄。今初。從以前九至具足也，即同時具足相應門。言「多種義門」者，有本有末、有同有異、有入有即、四句六句等。合前九門為同時門也。以是總故，隨闕一義緣起不成。故下之九門，各先釋義、後結屬矣。

On the Commentary's "Tenth, the consummation of sameness and difference," etc.: the text of the Commentary has three parts: this single phrase above indicates the title; next, from "Meaning that by taking the preceding" onward, explains individually; finally, from "This tenth" onward, concludes what it belongs to and adduces citations for proof. Now for the first: the previous four gates of different essences, four gates of same essence, and the third, "both preserving sameness and difference," none go beyond sameness and difference. Now, combining them into one place without being biased toward one gate, it is called consummation. In the second part, explaining individually, it is complete with the ten profundities. Now for the first: from "taking the preceding nine" up to "complete" is precisely the gate of simultaneous completeness and correspondence. As for "manifold doctrinal gates," there are root and branch, sameness and difference, entrance and identity, the four propositions and the six propositions, and so on. Combining the preceding nine gates constitutes the gate of simultaneity. Because it is the universal, if any single meaning is missing, conditioned arising is not accomplished. Therefore, for the nine gates below, each first explains the meaning, and then concludes what it belongs to.