大方廣佛華嚴經隨疏演義鈔 23.38

23.38

疏「謂廣大力等如不思議法品」者，即四十七云「佛子！諸佛世尊有十種廣大力、最上力、無量力、大威德力、難獲力、不退力、堅固力、不可壞力、一切世間不思議力、一切眾生無能動力、大那羅延幢勇健法。何等為十？所謂一切諸佛身不可壞等為一。」此上十力，遍於十種勇健法，廣如彼文。今略舉其名：一身命不可壞力、二毛孔容持力、三毛持大山力、四定用自在力、五常遍演法力、六德相降魔力、七圓音遍徹力、八心無障礙力、九法身微密力、十具足行智力。一一力中有多義理，具於下文。

On the commentary’s "Such as the vastly great power and so forth, as in the 'Inconceivable Dharmas' chapter": this is in fascicle forty-seven, which says, "Disciples of the Buddha! All the Buddha World-Honoured Ones possess ten kinds of vastly great power, supreme power, immeasurable power, great majestic power, difficult-to-obtain power, non-retrogressing power, firm power, indestructible power, power inconceivable to all the world, power unshakeable by any sentient beings, and the valorous dharmas of the banner of great Nārāyaṇa. What are the ten? Namely, the bodies of all Buddhas being indestructible and so forth is the first." These ten powers pervade the ten valorous dharmas, as elaborated in that text. Now their names are briefly cited: first, the power of indestructible life and body; second, the power of pore-containment; third, the power of a hair holding great mountains; fourth, the power of mastery in meditative application; fifth, the power of constantly and ubiquitously expounding the Dharma; sixth, the power of subjugating Māra through virtuous characteristics; seventh, the power of the complete voice permeating everywhere; eighth, the power of a mind without obstruction; ninth, the power of the subtle and secret dharmakāya; tenth, the power of fully endowed practice and cognition. Each individual power contains manifold principles, fully set forth in the text below.