大方廣佛華嚴經隨疏演義鈔 23.53

23.53

疏「不思議法品，諸佛世尊有十種法，普遍無量無邊法界」者，即四十六經云「何等為十？所謂一切諸佛有無邊際身色相清淨，普入諸趣而無染著。二無障礙眼，於一切法悉皆明見。三無障礙耳，悉能解了一切音聲。四鼻能到諸佛自在彼岸。五有廣長舌，出妙音聲周遍法界。六身應眾生咸令得見。七意住於無礙平等法身。八無礙解脫，示現無盡大神通力。九清淨世界隨眾生樂現眾佛土，具足無量種種莊嚴，而於其中不生染著。十菩薩行願得圓滿智，遊戲自在，悉能通達一切佛法。佛子！是為如來、應、正等覺普遍無邊際十種佛法。」其一一句上皆有「一切諸佛有無邊際」言，一如初句，但第五舌無無邊際言，以廣長替故。

Regarding the commentary's statement, "In the chapter 'Inconceivable Dharmas', the Buddhas, the World-Honoured Ones, have ten dharmas that pervade the measureless and boundless dharmadhātu": this refers to the forty-sixth fascicle of the sūtra, which says: "What are the ten? Namely, all Buddhas have boundless bodies whose physical forms and marks are pure, universally entering into all destinies without defilement or attachment. Second, unhindered eyes that clearly see all dharmas. Third, unhindered ears that can fully understand all sounds. Fourth, noses that can reach the other shore of all Buddhas' sovereign mastery. Fifth, broad and long tongues that emit wondrous voices pervading the dharmadhātu. Sixth, bodies that respond to sentient beings, causing them all to see them. Seventh, minds that abide in the unhindered, equal dharmakāya. Eighth, unhindered liberations that manifest inexhaustible great supernormal powers. Ninth, pure worlds, manifesting multiple Buddha lands according to what sentient beings delight in, replete with measureless, diverse adornments, yet without generating defilement or attachment therein. Tenth, the wisdom in which the bodhisattva practices and vows are perfected, roaming with sovereign mastery, and being fully capable of penetrating all Buddhadharmas. Sons of the Buddha! These are the ten boundless Buddhadharmas of the Tathāgatas, the Arhats, the Samyaksaṃbuddhas." In each and every phrase there are the words "all Buddhas have boundless...", exactly as in the first phrase; only the fifth phrase, regarding the tongue, lacks the word "boundless", because it is replaced by "broad and long".