大方廣佛華嚴經隨疏演義鈔 25.4

25.4

疏「亘十方」等者，一切諸佛種種，即亘十方也。過現未來，即三世也。菩薩因也，諸佛果也。上二皆人，法輪即法也。頓具為深，橫該為廣。相好即體，出生等用。皆悉圓融，名無邊自在，謂即橫即竪、即人即法等。

Regarding the Commentary's phrase "extending across the ten directions" and so on: the various kinds of all buddhas refers to extending across the ten directions. Past, present, and future are the three times. Bodhisattvas are the cause; buddhas are the fruit. The above two are both persons; the Dharma wheel is the Dharma. Being suddenly complete is deep; horizontally covering all is broad. The marks and secondary signs are the essence; producing and giving rise are functions. All being completely harmonious and integrated is called boundless mastery, meaning the horizontal is precisely the vertical, persons are precisely the Dharma, and so on.