大方廣佛華嚴經隨疏演義鈔 3.16

3.16

疏「故不思」下，引證。此即第四十七經第五大那羅延幢勇健法云：佛子！一切諸佛能於一身等，乃至已下，中間應云法界眾生靡不皆聞，一一音聲演爾所修多羅藏，一一修多羅演爾所法，一一法有爾所文字句義。如是演說盡爾所劫，盡是劫已復更演說盡爾所劫。如是次第，乃至盡於一切世界微塵數劫，盡一切眾生心念數量。未來際劫猶可窮盡，如來化身所轉法輪無有窮盡，所謂智慧演說法輪、斷諸疑惑法輪、照一切法法輪、開無礙藏法輪、令無量眾生歡喜調伏法輪、開示一切諸菩薩行法輪、高昇圓滿大智慧日法輪、普然照世智慧明燈法輪、辯才無畏種種莊嚴法輪。如一佛身以神通力轉如是等差別法輪，一切世法無能為喻。如是盡虛空界一一毛端分量之處，有不可說不可說佛剎微塵數世界，一一世界中念念現不可說不可說佛剎微塵數化身，一一化身皆亦如是，所說音聲文字句義一一充滿一切法界，其中眾生皆得解了，而佛言音無變無改無有窮盡，是為第五大那羅延幢勇健法。今疏略引耳。上鈔中「爾所」字，經中皆是「不可說不可說佛剎微塵數」字。

Regarding [the passage in] the Commentary beginning with "Hence the Inconceivable": this cites proof texts. This refers to the forty-seventh chapter, the fifth method of 'the great Nārāyaṇa banner's valorous strength,' which says: 'O disciples of the Buddha! All Buddhas are able, within a single body...' and so forth, down to where the omitted middle should read: '...the beings of the dharmadhātu all hear it without exception; each and every sound proclaims that many Piṭakas of sūtras; each and every sūtra proclaims that many teachings; each and every teaching possesses that many letters, phrases, and meanings. Expounding in this manner for that many kalpas, and when these kalpas are exhausted, again expounding for that many kalpas. In this sequence, down to exhausting kalpas as numerous as the dust motes of all worlds, and exhausting the measure of the mental thoughts of all sentient beings. While the kalpas of the future bounds could still be exhausted, the turning of the wheel of the Dharma by the Tathāgata's transformation bodies has no end: namely, the wheel of the Dharma expounding wisdom, the wheel of the Dharma cutting off all doubts, the wheel of the Dharma illuminating all phenomena, the wheel of the Dharma opening the unhindered treasury, the wheel of the Dharma causing immeasurable beings to rejoice and be tamed, the wheel of the Dharma revealing and showing all bodhisattva practices, the wheel of the Dharma of the soaring, perfect, great sun of wisdom, the wheel of the Dharma universally lighting the clear lamp of wisdom that illuminates the world, and the wheel of the Dharma adorned in diverse ways with eloquence and fearlessness. Just as one Buddha-body, by the power of supernatural penetrations, turns such various wheels of the Dharma beyond any worldly metaphor, so too throughout the entire realm of space, at every single point the size of the tip of a hair, there are worlds as numerous as the dust motes of ineffable-ineffable Buddha lands; in each and every world, there appear in thought-moment after thought-moment transformation bodies as numerous as the dust motes of ineffable-ineffable Buddha lands; and each and every transformation body is likewise thus, the sounds, letters, phrases, and meanings spoken each filling the entire dharmadhātu, with the beings therein all coming to understand, while the Buddha's spoken voice undergoes no change, no alteration, and has no end. This is the fifth method of the great Nārāyaṇa banner's valorous strength.' Here the Commentary merely quotes it in brief. The words 'that many' in the subcommentary above all represent the words 'as numerous as the dust motes of ineffable-ineffable Buddha lands' in the sūtra.