大方廣佛華嚴經隨疏演義鈔 3.37

3.37

疏「行亦二種」下，開章釋也，先釋、後融。前中，明頓成中，先正明、後引證。言「一斷一切斷等」者，等取一障一切障、一修一切修、一證一切證故。〈普賢行品〉初說十句，若成此十則頓成五十二種勝行。一念瞋心起，百萬障門開，故偈中云「不可說諸劫，即是須臾頃。莫見修與短，究竟剎那法。」皆以圓融也。故〈妙嚴品〉云「一法門中無量門，無量千劫如是說，所演法門廣大義，普運光天之所了。」

Regarding the commentary's "Practice also has two kinds" onward: opening the sections to explain them: first explaining, then interfusing. In the former, regarding the explanation of sudden accomplishment, it first directly explains, then cites testimony. As for "one severed, all are severed, and so forth": "and so forth" includes one obstructed, all are obstructed; one cultivated, all are cultivated; one realized, all are realized. At the beginning of the "Chapter on the Practices of Samantabhadra," ten lines are spoken; if one accomplishes these ten, one suddenly accomplishes fifty-two kinds of supreme practices. When a single thought-moment of anger arises, a million obstacle-gates open; hence the verse says: "Ineffable kalpas / are just an instant. / Do not perceive long or short; / it is ultimately the dharma of a kṣaṇa." These are all due to perfect interfusion. Therefore, the "Chapter on Sublime Adornments" says: "Within a single Dharma-gate there are immeasurable gates; / for immeasurable thousands of kalpas it is expounded like this. / The vast meaning of the Dharma-gate that is expounded / is understood by the deva of universally moving light."