大方廣佛華嚴經隨疏演義鈔 3.53

3.53

疏「況無涯之說」等者，二就德顯圓。無涯之說，豎約長時，故《旨歸》云「常恒之說，前後際而無涯。」「念劫圓融」者，約一念即不可盡，一念即無量劫、無量劫即一念等，故云爾也。念即多劫，何定時之長短哉。

Regarding the Commentary's 'How much more so with the boundless exposition...' and so on: second, approaching the virtues to reveal consummate completeness. The boundless exposition vertically concerns a long duration; thus the *Zhigui* says, 'The constant and eternal exposition is boundless through past and future.' 'The consummate interpenetration of thought-moments and kalpas' means that a single thought-moment is inexhaustible; a single thought-moment is immeasurable kalpas, immeasurable kalpas are a single thought-moment, and so forth; hence it is said thus. When a thought-moment is multiple kalpas, how could the duration of time be fixed?