大方廣佛華嚴經隨疏演義鈔 30.46

30.46

第九節。疏「初句無餘修」者，此有四修：一無餘修，以皆修故。次句有二修，一長時修、二無間修。日夜不息即是長時，精勤無怠故無有間。難度能度，勇猛修也。此偈是總，總示度相。「師子吼者名決定說」，即《涅槃》二十七〈師子吼品〉下說法度類略有其六，亦攝下偈文有四節。初偈即說佛性，度一闡提。闡提佛性無明所覆，迷真起妄如墮大河。二有一偈無我化外。三有六偈，皆說欲苦，度於波旬。波旬為主，諸類皆攝故。四有一偈濟度三乘，聲聞法執不了性空，緣覺無悲不隨六道故。悲智雙流普教群生，即化菩薩。

Section 9. Regarding the commentary's phrase “The first line is practice without remainder”: here there are four kinds of practice. First is practice without remainder, because all are cultivated. The next line has two practices: first, prolonged practice; second, uninterrupted practice. Ceasing neither day nor night is prolonged; diligent without negligence is uninterrupted. Crossing over what is difficult to cross is vigorous practice. This verse is general, generally showing the characteristics of delivering beings. “A lion's roar is called definitive exposition”: this refers to chapter 27 of the Mahāparinirvāṇa-sūtra, the “Chapter on the Lion's Roar,” below which preaching the Dharma to cross over various categories [of beings] is outlined as having six kinds, which also subsumes the verses below across four sections. The first verse expounds the Buddha-nature to cross over icchantikas. The icchantika's Buddha-nature is obscured by avidyā; mistaking the real and giving rise to delusion, they are like falling into a great river. Second, there is one verse on non-self to convert outsiders. Third, there are six verses all expounding the suffering of desires to deliver Māra Pāpīyān. Since Pāpīyān is the chief, all categories are subsumed. Fourth, there is one verse on delivering the triyāna: śrāvakas' dharma-attachment fails to understand the emptiness of nature; pratyekabuddhas lack compassion and do not follow beings into the six paths. Compassion and wisdom flowing together to universally teach all living beings is converting bodhisattvas.