大方廣佛華嚴經隨疏演義鈔 34.28

34.28

疏「下別辨十事」下，釋所謂下經文。在文易見，今當略示異相。言「一界有染淨等」者，略有十義，等字等於餘九；二大小、三所依、四形狀、五體性、六莊嚴、七清淨、八佛出、九劫住、十劫轉變。此即〈世界成就品〉十門中八，不取起具因緣，以將因同難果異故；不等無差別門，今難差別門也。為欲滿十，故加染淨及與大小。大小即分量故。亦形狀開出染淨，即對清淨開出，通餘八門，如娑婆為染、安樂為淨等，小如娑婆一三千界、大如法華富樓那國如一恒河沙三千界量等。下之九門，多如〈世界成就品〉。「二居人善惡等異」者，等取或唯地上、或唯地前、或通此二、或三乘一乘等也。

Regarding the Commentary's line: "Below, individually distinguishing the ten matters": this explains the sūtra text below "the so-called." It is easy to see in the text, but now the distinct characteristics should be briefly pointed out. As for "first, the realms have defilement, purity, and so forth": there are briefly ten meanings, and the word "and so forth" equates to the remaining nine: second, large and small; third, the basis; fourth, the shape; fifth, the essence; sixth, the adornments; seventh, purity; eighth, the appearance of buddhas; ninth, kalpa abiding; tenth, kalpa transformation. These are eight of the ten gates in the 'Chapter on the Formation of Worlds', not taking the causes and conditions of arising because it uses identity of cause to challenge difference of fruit; nor does it take the gate of non-difference, because it now challenges the gate of difference. In order to make up ten, defilement and purity as well as large and small were added. Large and small are just dimensions. Also, from shape, defilement and purity are opened out—that is, opened out in contrast to purity—and pervade the other eight gates. For example, the Sahā world is defiled and the Land of Utmost Bliss is pure, and so forth; small is like the Sahā single trichiliocosm, and large is like Pūrṇa's land in the Lotus Sūtra being the measure of trichiliocosms as numerous as the sands of a Ganges River, and so forth. The nine gates below are mostly like those in the 'Chapter on the Formation of Worlds'. As for "second, the differences in the good and evil of the inhabitants, and so forth": "and so forth" includes whether they are solely on the bhūmis, or solely prior to the bhūmis, or pervade both, or are of the triyāna, the ekayāna, and so forth.