大方廣佛華嚴經隨疏演義鈔 35.29

35.29

疏「後因緣者」下，牒經別釋因緣之義。於中二：先以義略釋、二「後瑜伽云」下引文釋。於中三：初引《瑜伽》、次引《起信》、後會當經。初中，因緣之外更加四力。緣謂見聞境界，因謂內心發起，力謂有所幹能。然即前四因，正望發心以明力用。自力即從種性因發，他力即是善友所攝，因力即是自起悲心，加行力即長時苦行。又四力成就，即名為因，親能發故。

In the commentary, from "Regarding the subsequent causes and conditions…" below, repeats the sūtra text to separately explain the meaning of causes and conditions. There are two parts within it: first, briefly explaining through meaning; second, from "The Yogācāra below says…" below, citing texts to explain. Within that are three parts: first, citing the Yogācāra; next, citing the Awakening of Faith; finally, harmonizing with the present sūtra. In the first, besides causes and conditions, four powers are added. Conditions refer to the cognitive objects seen and heard; causes refer to internal arousal; powers refer to capable agency. However, the previous four causes directly regard the arousing of the mind to clarify power and function: self-power is aroused from the causal nature of the lineage; other-power is gathered in by good friends; causal power is arousing compassion by oneself; power of applied practice is long-term austerity. Furthermore, when the four powers are accomplished, they are named causes, as they are capable of directly arousing [it].