大方廣佛華嚴經隨疏演義鈔 35.67

35.67

疏「故令真流供具等諸佛之難思」者，顯今果也。真流供具，顯出供時心以稱法界，手出供具故。等諸佛之難思者，稱因境也。因雖尊勝，心不稱境非真供養。由稱真之因感稱真之果，能供真佛之境。

On the commentary's "Therefore, it causes the offering requisites flowing from the real to equal the inconceivability of all Buddhas": This reveals the present fruit. Offering requisites flowing from the real shows that when presenting offerings, the mind matched the dharmadhātu, and the hands produced the offering requisites. Equaling the inconceivability of all Buddhas matches the object of the cause. Although the cause is noble and supreme, if the mind does not match the object, it is not a true offering. Due to the cause that matches the real, one induces the fruit that matches the real, being able to make offerings to the realm of the true Buddhas.