大方廣佛華嚴經隨疏演義鈔 36.23

36.23

疏「又向云色性難思」下，第五彰其含攝。於中又二：先收總持等會《佛名經》、後約三觀會通《智論》。前中，然十二入約其含攝並稱總持，約其性空究竟並稱波羅蜜，約其性本清淨皆解脫門，約其覺性圓明並得稱佛。故《佛名經》云「眼陀羅尼自在佛，乃至意陀羅尼自在佛。色陀羅尼自在佛，乃至法陀羅尼自在佛」等。

Regarding the Commentary's statement from 'Furthermore, having earlier said that the nature of visible form is difficult to conceive' onward: this is the fifth part, displaying its comprehensive subsumption. Within this there are also two parts: first, gathering dhāraṇīs and so forth to harmonize with the Buddha Names Sūtra; second, harmonizing with the Dazhidulun in terms of the three contemplations. In the first part, the twelve sense bases, in terms of their comprehensive subsumption, are all called dhāraṇīs; in terms of their nature being empty and ultimate, are all called pāramitās; in terms of their nature being fundamentally pure, are all gates of liberation; and in terms of the nature of awareness being completely luminous, all obtain the name of Buddha. Thus the Buddha Names Sūtra says: 'Eye Dhāraṇī Sovereign Buddha, up to Mind Dhāraṇī Sovereign Buddha; Form Dhāraṇī Sovereign Buddha, up to Dharma Dhāraṇī Sovereign Buddha,' and so forth.