大方廣佛華嚴經隨疏演義鈔 43.35

43.35

疏「然莊嚴論中由三思五想」者，即第二論中。言「此三等在安受忍中」者，前念無始劫受諸苦惱，即是自業及行苦也。亦令他得此法，即況二乘也。言「對前可思」者，前性空無二即不可得，無有真實即是無常，若苦若樂即是苦想，廣為人說等即攝取想，略無本親，攝在無始生死之中。

Regarding the commentary's phrase "however, in the *Mahāyānasūtrālaṃkāra*, by means of the three reflections and five thoughts": this is in the second treatise. Regarding "these three and so forth are in the patience of enduring": the previous thought of experiencing suffering and distress for beginningless eons is one's own karma and the suffering of conditioned existence. Also causing others to attain this Dharma is comparing to the two vehicles. Regarding "comparing with the above, it can be reflected upon": the previous nature being empty and non-dual is being unapprehendable; having nothing real is impermanence; whether pain or pleasure is the thought of suffering; explaining extensively for others and so forth is the thought of taking in; the omission of original relatives is subsumed within beginningless saṃsāra.