大方廣佛華嚴經隨疏演義鈔 43.35

43.35

Regarding the commentary's phrase "however, in the *Mahāyānasūtrālaṃkāra*, by means of the three reflections and five thoughts": this is in the second treatise. Regarding "these three and so forth are in the patience of enduring": the previous thought of experiencing suffering and distress for beginningless eons is one's own karma and the suffering of conditioned existence. Also causing others to attain this Dharma is comparing to the two vehicles. Regarding "comparing with the above, it can be reflected upon": the previous nature being empty and non-dual is being unapprehendable; having nothing real is impermanence; whether pain or pleasure is the thought of suffering; explaining extensively for others and so forth is the thought of taking in; the omission of original relatives is subsumed within beginningless saṃsāra.