大方廣佛華嚴經隨疏演義鈔 45.12

45.12

疏「然其」下，二開合中「然小乘多說三種」者，即《俱舍》等論云「無漏謂道諦，及三種無為，謂虛空二滅。」而言多分者，《分別論》有四：一虛空、二非擇滅、三想受滅、四真如。大眾部說九無為，謂三及四空、緣起支性、聖道支性。化地部亦九，三外加不動、三性、道支、緣起。

In the commentary below, under "Yet...", the second [section] on analysis and synthesis states: "Yet the Hīnayāna mostly speaks of three kinds." That is, treatises such as the Abhidharmakośa say: "The uncontaminated refers to the truth of the path, and three kinds of unconditioned dharmas: namely, space and the two cessations." In stating that "most" do so: the Vibhajyavāda has four: (1) space, (2) cessation without deliberation (apratisaṃkhyānirodha), (3) cessation of ideation and feeling, and (4) tathatā. The Mahāsāṃghika speaks of nine unconditioned dharmas: namely, the [above] three, along with the four formless [attainments], the nature of the limbs of dependent origination, and the nature of the limbs of the noble path. The Mahīśāsaka also has nine: adding to the three [others], immobility, the three natures, the limbs of the path, and dependent origination.