大方廣佛華嚴經隨疏演義鈔 48.28

48.28

疏「初明方所圓滿」，此即標名。論云「如是淨土分量圓滿，為同三界？為不爾耶（問也）？超過三界所行之處（答也）。」論釋云「謂大宮殿處所方域，超過三界所行之處。非如三界自地法愛執為己有，所緣相應二縛隨增，是彼異熟及增上果。如是淨土，非三界愛所執受故，離二縛故，非彼異熟增上果故，如涅槃等超過三界異熟果地。乃至云如是淨土，為三界同一處所？為各別耶（問也）。有義：別有處說在淨居天，亦有處說在西方等。有義：同處淨土，周圓無有邊際，遍法界故。如實義者，實受用土周遍法界無處不有，不可說言離三界處，亦不可說即三界處。若隨菩薩所宜現者，或有在色界淨居天上，或在西方等，處所不定。」釋曰：今疏直用其要，兼取如實義耳。

The Commentary states: "First, explaining the perfection of location." This provides the heading. The treatise states: "Is the extent of such a pure land equal to the three realms of existence, or is it not so? (question). It transcends the realm traversed by the three realms of existence (answer)." The treatise's commentary says: "This means the site and domain of the great palace transcends the realm traversed by the three realms of existence. It is not like attachment to phenomena of one's own sphere in the three realms, which clings to them as one's own, where the two bonds of cognitive object and mental association increase accordingly, being the maturation and dominant fruit thereof. Since such a pure land is not grasped by craving of the three realms, is free from the two bonds, and is not their maturation or dominant fruit, it transcends the grounds of maturation fruits of the three realms, just like nirvāṇa and so forth. Furthermore, it asks: Is such a pure land located in the same place as the three realms, or are they distinct? (question). One position holds: It is distinct; some say it is in the Śuddhāvāsa Devas, and some say it is in the west, and so forth. Another position holds: It is in the same place; the pure land is round without boundaries, because it pervades the dharmadhātu. As for the definitive meaning: The real enjoyment land completely pervades the dharmadhātu and is nowhere absent; it cannot be said to be apart from the location of the three realms, nor can it be said to be identical with the location of the three realms. If manifested according to what is suitable for bodhisattvas, some are above the Śuddhāvāsa Devas in the rūpadhātu, and some are in the west, and so forth, their location being indeterminate." Commentary: The present commentary directly adopts its essentials and also takes up the definitive meaning.