大方廣佛華嚴經隨疏演義鈔 5.20

5.20

疏「加有二種」下，第四就類彰別。於中二：先顯別、後指文。前中顯有三業者，口業勸說以益辯、意業冥加以益智、身業摩頂以增威。然意與智雖則是冥，以與身語同時，此二顯彰，以少從多故。三皆稱顯，冥唯與智，故有不同。

From the commentary's 'Empowerment is of two kinds' downward, the fourth point distinguishes the types according to category. Within this are two parts: first, revealing the distinction; second, pointing to the text. In the former, showing that there are three karmas: oral karma exhorts speech to benefit eloquence; mental karma secretly empowers to benefit cognition; physical karma rubs the crown of the head to augment authority. However, although mental [karma] granting cognition is secret, because it is simultaneous with physical and verbal [karma], these two are manifest; following the majority over the minority, all three are termed 'manifest'. Secret [empowerment] grants only cognition, and thus there is a difference.