大方廣佛華嚴經隨疏演義鈔 52.49

52.49

疏二歎德略明中，言「證佛所證即是如來」者，此明是等覺菩薩故，即〈十定品〉意。舉其十對，以是義故，則名為佛；以是義故，即名菩薩。恐繁不引。疏「七中若順三乘」者，今依《瑜伽論》釋中明，已見上文。

In the commentary's second [part], the brief explanation praising virtues, regarding the statement "Realizing what the Buddhas realize is namely being a Tathāgata," this clarifies that these are bodhisattvas of virtual enlightenment, which is the intent of the 'Chapter on the Ten Samādhis'. Adducing its ten pairs, because of this meaning, they are named Buddhas; because of this meaning, they are named bodhisattvas. Fearing verbosity, it is not cited. Regarding the commentary's phrase "Among the seven, if according with the triyāna...", this is clarified in the explanation based on the Yogācārabhūmi-śāstra, and has already appeared in the text above.