大方廣佛華嚴經隨疏演義鈔 54.11

54.11

疏「八無量辨」中，先舉論言「修多羅等」，等餘二藏；次言「六正見者」下，疏釋論。此六正見，即《深密》中六種理趣，已如〈普賢三昧品〉說，此中名小異爾。其能知教法，合云教道。前三為本、後三次第釋於前三。就其所知名為理趣，就其能知名為正見。全與前同。若約今文，前三即理行教，略無果耳。

Regarding the Commentary's phrase 'The eighth, immeasurable eloquence': first, it cites the treatise saying 'sūtras, etc.', the 'etc.' including the other two baskets; next, from 'The six right views' onward, the commentary explains the treatise. These six right views are precisely the six kinds of principles (yukti) in the Saṃdhinirmocana-sūtra, as already explained in the chapter 'Samantabhadra's Samādhi'; here the names differ only slightly. Being able to know the Dharma of teaching should collectively be called the 'path of teaching.' The first three are the root, and the latter three sequentially explain the first three. In terms of what is known, they are called 'principles'; in terms of that which knows, they are called 'right views.' They are completely identical to the previous. In terms of the present text, the first three are principle, practice, and teaching, merely omitting the fruit.