大方廣佛華嚴經隨疏演義鈔 54.18

54.18

疏「上八句」下，第三總顯上八行能為因義。疏「謂由深心能起行等」者，前明深心是起行方便，起行即是精進，故深心為精進因。二由得如智故常不忘；三由助道成勝勢力；四由不住道不住空有生死涅槃故無染著；五由自念法能斷他疑；六由神通故令他敬重，敬重即是信入。疏「七轉法理因」者，即無錯謬總持。法是教法，理是義理，化流名轉。謂正法滅時，假餘外法流通誦持彼正法義，故以總持持餘尊法為教理流轉之因。疏「八教出離因」者，具足，論云「教授出離因，即經『法界智印善印故』。謂教授於他，由契法界，自出取相，即化而無化也，亦令他出。」次引論釋。「此意明」下，疏釋論。

Regarding the commentary's "From the eight lines above downward," this is the third [part], which generally reveals that the eight practices above function as causes. Regarding the commentary's "It means that by means of the profound mind one can generate practice, and so forth": previously it was explained that the profound mind is the upāya for generating practice; generating practice is itself diligence, and therefore the profound mind is the cause of diligence. Second, because of obtaining cognition of suchness, one is constantly unforgetful. Third, through the aids to the path, superior power is accomplished. Fourth, through the path of non-abiding, by not abiding in emptiness or existence, or in saṃsāra or nirvāṇa, one is free from defiling attachment. Fifth, through self-recollection of the Dharma, one can sever the doubts of others. Sixth, through supernatural powers, one causes others to be reverent; reverence is indeed entering with faith. Regarding the commentary's "Seventh: the cause of rolling the wheel of the principles of the Dharma": this is the non-erroneous dhāraṇī. "Dharma" is the teaching, and "principle" is the doctrinal sense; spreading the transformation is called "rolling." That is to say, when the true Dharma is on the verge of extinction, one relies on other external texts to circulate, chant, and uphold the meaning of that true Dharma; hence, upholding the other noble teachings with dhāraṇī serves as the cause of rolling the wheel of teaching and principle. Regarding the commentary's "Eighth: the cause of teaching transcendence": fully speaking, the Śāstra says: "The cause of teaching transcendence is indicated by the sūtra's 'Because of being well sealed with the seal of the dharmadhātu cognition.' It means that in teaching others, through tallying with the dharmadhātu, one transcends grasping at signs oneself—meaning transforming while free of transformation—and also causes others to transcend." Next, it cites the Śāstra to explain it. From "This intent explains" onward, the commentary interprets the Śāstra.