大方廣佛華嚴經隨疏演義鈔 54.43

54.43

疏「三列名中為對治十障」下，疏文有三：初總明、二別釋、三料揀。今初，即《唯識論》文，指在說分。然本論此中文有三段：初列十障、二釋十地名、三總以喻顯。今疏唯廣第二喻顯，略標初段。即今總明，今當具顯論文故。論「問云：何故定說菩薩十地？對治十障故。何者十障？一者凡夫我相障、二者邪行障、三者暗鈍於聞思修等諸法忘障、四者解法慢障、五者身淨慢障、六者微細煩惱習障、七者細相習障、八者於無相有加行障、九者不能善利益眾生障、十者於諸法中不得自在障。」義如下說。

From the Commentary's words, "Third, in listing the names: to counter the ten obstacles..." onward, the Commentary text has three parts: first, a general explanation; second, a specific explanation; third, an analytical resolution. The first part is the text of the *Vijñaptimātratāsiddhi*, pointing to the section on exposition. However, the root treatise here has three sections: first, listing the ten obstacles; second, explaining the names of the ten grounds; third, illustrating them generally by metaphors. The present Commentary only expands on the second metaphorical illustration and briefly notes the first section. This is the present general explanation, and the text of the treatise should now be fully displayed. The treatise asks: "Why are precisely ten grounds of the bodhisattva taught? Because they counter the ten obstacles. What are the ten obstacles? First, the obstacle of the ordinary person's self-characteristic; second, the obstacle of erroneous practice; third, the obstacle of dullness and forgetting the dharmas of hearing, reflecting, and cultivating; fourth, the obstacle of pride in understanding dharmas; fifth, the obstacle of pride in bodily purity; sixth, the obstacle of subtle habitual defilements; seventh, the obstacle of subtle characteristic habituation; eighth, the obstacle of having effortful application in the signless; ninth, the obstacle of being unable to skillfully benefit sentient beings; tenth, the obstacle of not attaining mastery among all dharmas." The meaning is explained below.