大方廣佛華嚴經隨疏演義鈔 60.69

60.69

疏「今統收」下，第二正釋。後「故瑜伽」下，引證。於中四：一正證聞持等而為所發；二「由內心淨」下，證明三學；三「既言」下，疏指後義釋成能發；四「攝論」下，引例釋成。《攝論》即當第七，論云「由無退轉等持等至所依止故，大法光明所依止故，名發光地。」世親釋云「由此地中與三摩地、三摩鉢底常不相離，無退轉故，於大乘法能作光明，名發光地。」無性釋曰「由無退轉等持等至所依止者，謂此地中證希有定，能發智光，明了諸法，故名發光。得已不失，名無退轉。諸靜慮定名為等持，諸無色定名為等至。等持者，心一境性。等至者，正受現前。大法光明所依止者，謂此地中與定相應，無退轉故，於諸大乘契經等法得智光明。此地是彼所依因故，名為發光。」釋曰：此二釋論皆當第七，大同小異，故疏略指同於《瑜伽》。次云「金光明」者，如前已引。

Regarding the commentary's phrase "Now, collecting them comprehensively": second, the main explanation. Afterward, the phrase "Therefore the Yogācāra states" adduces proof. Within this are four [parts]: 1. directly verifying that retention of what is heard and so forth is what is emanated; 2. from "due to purity of the inner mind" onward, proving the three learnings; 3. from "since it says" onward, the commentary points to the subsequent meaning to explain and establish that which can emanate; 4. from "the Mahāyānasaṃgraha" onward, adducing an example to explain and establish it. The *Mahāyānasaṃgraha* corresponds to the seventh fascicle; the treatise says: "Because it is that which meditative equilibrium (samādhi) and meditative attainment (samāpatti) without regress rely upon, and because it is that which the great Dharma-radiance relies upon, it is named the Luminous Stage." Vasubandhu explains: "Because in this stage one is constantly inseparable from samādhi and samāpatti and has no regress, one can generate radiance regarding the Great Vehicle teachings; hence it is named the Luminous Stage." Asabhāva explains: "'Because it is that which meditative equilibrium and meditative attainment without regress rely upon': this means that in this stage one realizes rare meditative concentration, which can emanate the radiance of wisdom and clearly illuminate all phenomena; hence it is named Luminous. Having attained it, one does not lose it; this is called 'without regress'. The various dhyāna concentrations are called meditative equilibrium (samādhi); the various formless concentrations are called meditative attainment (samāpatti). Meditative equilibrium is one-pointedness of mind. Meditative attainment is the actualization of correct absorption. 'Because it is that which the great Dharma-radiance relies upon': this means that in this stage, in accordance with meditative concentration, because there is no regress, one attains the radiance of wisdom regarding the teachings such as the Great Vehicle discourses. Because this stage is the cause relied upon by that [radiance], it is named Luminous." In explanation: Both of these treatises correspond to the seventh fascicle and are substantially the same with minor differences; hence the commentary briefly points out their agreement with the *Yogācārabhūmi*. Next, regarding "the *Suvarṇaprabhāsa*," it has already been cited above.