大方廣佛華嚴經隨疏演義鈔 62.46

62.46

疏「然此四處」下，第六明倒通局。「容各起四」，即是通義。如一身上計其相續，但住為常。有身為樂，身即是我。紅輝練色，如蓮如玉，故名為淨。餘三準思。次「從多計」下，辨其局義。身多計淨，受多計樂等。

Regarding the commentary's "However, within these four bases…" and so on, this is the sixth [point], clarifying the comprehensive and restricted aspects of the inversions. "Each can possibly give rise to all four" is the comprehensive meaning. For example, regarding a single body, conceptualizing its continuity and mere persistence is permanence; having a body is pleasure; the body is the self; its radiant rosy color, like a lotus or jade, is called pure. The remaining three may be inferred accordingly. Next, "from the perspective of predominant conceptualization..." discerns their restricted meaning: the body is mostly conceptualized as pure, feeling mostly conceptualized as pleasure, and so forth.