大方廣佛華嚴經隨疏演義鈔 62.66

62.66

疏「答受有二」下，論答。疏文有三：初別明三念內外二義。謂此三念前二各二義。受中，一約身心、二受。五根所受名身受，六識所受名心受。第二義，就六識中自分內外。次「心雖」下，明心念二義。後「法雖是外」下，法唯一義，謂唯心故。初義大同《瑜伽》，餘皆不同。

Regarding the commentary's "The answer: feeling has two..." and so forth: the treatise answers. The text of the commentary has three parts: first, specifically clarifying the two meanings of internal and external for the three applications of mindfulness. That is, for the former two of these three applications of mindfulness, each has two meanings. In feeling: first, in terms of the two feelings of body and mind. What is experienced by the five faculties is called bodily feeling, and what is experienced by the six consciousnesses is called mental feeling. The second meaning: within the six consciousnesses themselves, distinguishing internal and external. Next, from "Although the mind..." downward: clarifies the two meanings of mindfulness of mind. Finally, from "Although dharmas are external..." downward: dharmas have only one meaning, namely being mind-only. The first meaning is largely the same as the Yogācārabhūmi; the rest are all different.