大方廣佛華嚴經隨疏演義鈔 62.67

62.67

疏「第二正勤」下，疏文有四：一來意、二出體、三釋名、四釋文。今初，攝前法喻雙辨。若《瑜伽》，但云「如是於四念住中慣習行故，已能除遣麁重顛倒，已能了達善不善法，從此無間於未生善法為令生故」等。

Regarding the commentary's "Second, correct exertion" and so forth: the text of the commentary has four parts: 1. the context of transition; 2. identifying the essence; 3. explaining the name; 4. explaining the text. Now first, summarizing the preceding teachings and analogies, it explains both. As for the Yogācārabhūmi, it merely states: "In this way, because one has practiced habitually in the four stations of mindfulness, one has already been able to dispel coarse and heavy inversions, and has already been able to thoroughly understand wholesome and unwholesome dharmas; uninterruptedly from this, in order to cause unarisen wholesome dharmas to arise," and so forth.