大方廣佛華嚴經隨疏演義鈔 64.49

64.49

疏「第二大悲隨順觀」中，亦二：先正明、後出所以。今初，「一觀眾生愚癡顛倒」者，謂癡迷性相，倒執我所故。「二餘處求解脫」者，即謂凡夫愚癡顛倒，常應於阿賴耶識中及阿陀那識中求其解脫，乃於餘處我我所中求解脫故。第二一心門，明唯一心，可於中求，心外無法。

In the Commentary's [section on] "second, the contemplation of accord through great compassion," there are also two parts: first, directly clarifying it; second, presenting the reason. Now for the first: (1) "contemplating sentient beings as foolish and inverted" means they are foolishly deluded about nature and characteristics, invertedly grasping at self and what belongs to self. (2) "Seeking liberation elsewhere" means that ordinary beings are foolish and inverted; they should constantly seek their liberation within the ālaya-vijñāna and the ādāna-vijñāna, but instead seek liberation elsewhere in self and what belongs to self. The second door of one mind clarifies that it is only the one mind; it can be sought within it, for there are no dharmas outside the mind.