大方廣佛華嚴經隨疏演義鈔 66.37

66.37

疏「二即迦羅鳩馱」等者，此即名也，姓迦旃延。言「計自在天」者，《涅槃》十七中，吉德大臣之所師事。謂闍王言：「如王所言，世無良醫治惡業者。今有大師，名迦羅鳩馱迦旃延，一切知見。乃至云為諸弟子說如是法：若人殺害一切眾生，心無慚愧，終不墮惡，猶如虛空不受塵水。有慚愧者即入地獄，猶如大水潤濕於地。一切眾生悉是自在天之所作，自在天喜，眾生安樂；自在天瞋，眾生苦惱。一切眾生若罪若福，乃是自在之所為作，云何當言人有罪福？譬如工匠作機關木人，行住坐臥，唯不能言。眾生亦爾。自在天者，譬如工匠。木人者，譬眾生身。如是造作，誰當有罪？如是大師，今者近在王舍城住。唯速往詣，若得見者眾罪消滅。」王即答言：「審有是人能滅我罪，我當歸依。」

On the commentary’s “Second, Kakuda…” and so forth: this is the name; his clan was Kātyāyana. Regarding “asserting Īśvara”: in fascicle 17 of the Nirvāṇa [Sūtra], he was served as a master by Minister Jide (Śrīgupta). He said to King Ajātaśatru: “As the King said, in the world there is no good physician to cure evil karma. Now there is a great master named Kakuda Kātyāyana, who has all knowledge and vision. […] and taught his disciples such a doctrine: ‘If a person slaughters all sentient beings without shame in his heart, he will never fall into evil [destinies], just as space does not receive dust or water. One who has shame falls into hell, just as great water moistens the earth. All sentient beings are entirely made by Īśvara: when Īśvara is pleased, sentient beings have peace and joy; when Īśvara is angry, sentient beings have suffering and distress. Whether sins or merits, all are made by Īśvara; how can one say that human beings possess sin or merit? For example, a craftsman makes a mechanical wooden man that walks, stands, sits, and lies down, only unable to speak. Sentient beings are also like this. Īśvara is like the craftsman. The wooden man is like the bodies of sentient beings. When it is made like this, who can have sin? Such a great master now resides nearby in the city of Rājagṛha. You need only go to him quickly; if you can see him, your numerous sins will be eradicated.’” The King then replied: “If there truly is such a person who can eradicate my sins, I will take refuge [in him].”