大方廣佛華嚴經隨疏演義鈔 68.65

68.65

疏「第五佛子至雙行果」等者，疏文有五：一釋總名；二「文分」下開章；三「遠公」下，辨所從；四「又初一」下，辨雙行相；五「就初果中」下，釋文。三中，然疏意欲通，故引遠公局配。於中有四：一由於離障，故至此中三業皆淨。二由前雙行一念不捨，止觀雙行三昧轉增，故名為勝。三勝行轉增，故得過地。四由前有方便智起殊勝行，今此行成，名得勝行。「又初」下，雙辨行相。

Regarding the Commentary's 'Fifth: from "Sons of the Buddha" down to the fruits of dual practice' and so forth: the text of the Commentary has five parts: 1. Explaining the general title. 2. From 'The text divides' onward, opening the sections. 3. From 'Master Yuan' onward, distinguishing what it follows from. 4. From 'Moreover, the first one' onward, distinguishing the marks of dual practice. 5. From 'Within the initial fruit' onward, explaining the text. In part three, because the Commentary's intent is comprehensive, it quotes Master Yuan's restrictive allocation. Within it are four: (1) Due to detachment from hindrances, reaching this point the three karmas are all pure. (2) Because the preceding dual practice is not abandoned for a single thought-moment, the samādhi of the dual practice of śamatha and vipaśyanā increasingly intensifies, and is therefore called superior. (3) As superior practice increasingly intensifies, one is therefore able to surpass the ground. (4) Because previously there was the wisdom of skillful means giving rise to extraordinary practice, now this practice is completed, termed attaining superior practice. From 'Moreover, the first' onward, it distinguishes the characteristics of practice in both aspects.