大方廣佛華嚴經隨疏演義鈔 71.49

71.49

疏「問此二何異」下，問答料揀。先問、後「前二」下答。謂前二別知智成，如別知本草；別明入成，如別明脈經。今此依脈知病，授本草藥。「教道以將化生」者，文無教證，故各含之，其教證言在前總中。教化調伏即是教道，「令得解脫」即是證道。此三乘中皆具此二，以論經文總中但云「此菩薩住善慧地已，如實知眾生如是諸行差別相，隨其解脫而與因緣。」無有教化調伏之言。及至此經所知法中，論經却云「是菩薩如實知化眾生法、如實知度眾生法，說聲聞乘法、說辟支佛乘法、說菩薩乘法，如實知如來地法。」論釋云「何者？隨所知說，解脫器得熟故（即教道也），解脫體正度故（即證道也）。」疏依論經有教證義，仍取前文教化等言，故云含有。

Regarding the Commentary's 'Question: How do these two differ?' onward: this is a question-and-answer sorting. First is the question; later, from 'The former two' onward is the answer. That is to say, the former two separately knowing the accomplishment of wisdom is like separately knowing the materia medica; separately clarifying the accomplishment of entering is like separately clarifying the pulse manual. Now, this is knowing the disease based on the pulse and administering the herbal medicine. As for 'The path of teaching is to transform living beings': the text lacks [the words] 'teaching' and 'realization', so each contains them; the words 'teaching' and 'realization' were in the preceding general section. Teaching, transforming, and taming is the path of teaching; 'causing them to attain liberation' is the path of realization. Within these three vehicles, both of these are fully present, because in the general section of the text of the treatise sūtra it only says: 'After this bodhisattva abides in the Stage of Good Wisdom, he knows in accordance with reality such differentiated characteristics of the various practices of living beings, and according to their liberation provides the causes and conditions.' There are no words about teaching, transforming, and taming. When it comes to the dharmas to be known in this sūtra, the treatise sūtra conversely says: 'This bodhisattva knows in accordance with reality the dharma for transforming living beings, knows in accordance with reality the dharma for ferrying across living beings, expounds the dharma of the śrāvaka vehicle, expounds the dharma of the pratyekabuddha vehicle, expounds the dharma of the bodhisattva vehicle, and knows in accordance with reality the dharma of the stage of the Tathāgata.' The explanation of the treatise says: 'What is it? Expounding in accordance with what is known, because the vessel of liberation is ripened (which is the path of teaching), and because the essence of liberation is correctly ferried across (which is the path of realization).' The Commentary relies on the treatise sūtra's having the meanings of teaching and realization, yet takes the words such as 'teaching and transforming' from the previous text, and hence says they are contained.