大方廣佛華嚴經隨疏演義鈔 72.8

72.8

疏「三想堅固自相」者，是論立名。從「起言」下疏釋，即論重釋中意。論具牒釋第三句經云「是中不壞說者，隨所覺諸相，隨彼彼眾生說法故。」今疏中先釋想字。言「亦以慧心取彼二種相故」者，總釋。言慧心取者，揀異凡想。「一隨自所覺諸法」者，即論隨所覺諸法相。二「隨彼」下，即釋隨彼彼眾生說法。從「說無錯」下，以經成論。從「論經」下，會通二經。

In the Commentary, “Third, the individual characteristic of firm concept” is the name established by the treatise. From “Giving rise to speech” onward is the Commentary's explanation, which is the intention in the treatise's re-explanation. The treatise fully takes up and explains the third line of the sūtra, saying: “Among these, speaking without destruction means preaching the Dharma in accordance with the various characteristics that have been realized and in accordance with those various sentient beings.” Now, in the Commentary, it first explains the word “concept.” Where it says “also because the mind of wisdom grasps those two kinds of characteristics,” it is a general explanation. Saying “grasped by the mind of wisdom” distinguishes it from ordinary concepts. “First, in accordance with the various dharmas realized by oneself” is the treatise's “characteristics of the various dharmas realized.” Second, from “In accordance with those” onward explains preaching the Dharma in accordance with those various sentient beings. From “Speaking without error” onward, it uses the sūtra to confirm the treatise. From “Treatise-sūtra” onward, it harmonizes the two sūtras.