大方廣佛華嚴經隨疏演義鈔 74.23

74.23

第十定通。「初標名」下，疏文有二：先釋相、後「事理非一故」下釋名。前中亦二：先正釋；後「斯即」下揀定，謂對餘宗揀定體用。於中三：初揀理事、二揀功能、三遮救重揀。今初，「斯即理滅」者，即是本宗，法界體寂故。「不同」已下，是法相宗。但事滅故，要心不行，方稱為滅。

Tenth, samādhi and spiritual superknowledges. From "First, indicating the name" onward, the commentary text has two parts: first it explains the characteristics; afterward, from "Because phenomena and principle are not one" onward, it explains the name. The first part also has two parts: first it gives the main explanation; afterward, from "This is precisely" onward, it discriminates the samādhi—that is, it discriminates essence and function against the other traditions. Within this there are three parts: first, discriminating principle and phenomena; second, discriminating functions; third, warding off counter-arguments and re-discriminating. Now, regarding the first: "This is precisely cessation of principle" is this very school, because the essence of the dharmadhātu is tranquil. From "Unlike" onward, it is the Faxiang school: because it is only the cessation of phenomena, the mind must not operate for it to be called cessation.