大方廣佛華嚴經隨疏演義鈔 82.19

82.19

疏「今初前三地」下，疏文有四：初明以此門釋四地所以、二「謂離有為」下釋總名、三「地經有十」下會通彼經、四「結云」下揀大異小耳。然此中離生有二：一離却生、二離生澁。出生亦二：一從無之有曰生、二生長名生。餘可思。疏「瑜伽四十六明菩薩隨德假名」者，彼論云「一切菩薩當知，復有如是等類無有差別隨德假名。所謂名為菩提薩埵摩訶薩埵，成就覺慧最上照明，最勝真子、最勝住持，普能降伏最勝萌芽，亦名勇健、亦名最聖、亦名商主、亦名大名稱、亦名憐愍、亦名大福、亦名自在、亦名法師。如是十方無邊無際諸世界中無邊菩薩當知，乃至內德各別無量無邊假立相號。」釋曰：下引二論與此全同，一二小異，義無以別。

Regarding the Commentary's text from "Now, the first three grounds" downward: the commentary has four parts: 1. Explaining the reason for interpreting the fourth ground by means of this gate. 2. From "Namely, departing from the conditioned" downward, explaining the general name. 3. From "The Daśabhūmika-sūtra has ten" downward, harmonizing with that sūtra. 4. From "Concluding, it states" downward, distinguishing the Mahāyāna from the Hīnayāna. However, here "departing from arising" has two aspects: first, departing from arising; second, departing from rough arising. "Giving rise to" also has two aspects: first, going from nonexistence to existence is called arising; second, growth is called arising. The rest can be deduced. Commentary: "Chapter 46 of the Yogācārabhūmi clarifies the nominal designations of bodhisattvas according to virtue": that treatise states, "It should be known that for all bodhisattvas, there are further such nondifferentiated nominal designations according to virtue. Namely, they are called bodhisattva, mahāsattva, one who achieves the supreme illumination of awakening cognition, the most supreme true child, the most supreme maintainer, one universally capable of subduing, the most supreme sprout; they are also called heroic, most noble, leader of merchants (sārthavāha), one of great fame, compassionate, one of great merit, master of sovereignty, and Dharma master. It should be known that for boundless bodhisattvas in boundless and limitless worlds throughout the ten directions, up to the distinct internal virtues, there are immeasurable and boundless provisionally established names and marks." Explanation: The two treatises cited below are completely identical with this, with only slight differences in one or two words, and no difference in meaning.