大方廣佛華嚴經隨疏演義鈔 82.19

82.19

Regarding the Commentary's text from "Now, the first three grounds" downward: the commentary has four parts: 1. Explaining the reason for interpreting the fourth ground by means of this gate. 2. From "Namely, departing from the conditioned" downward, explaining the general name. 3. From "The Daśabhūmika-sūtra has ten" downward, harmonizing with that sūtra. 4. From "Concluding, it states" downward, distinguishing the Mahāyāna from the Hīnayāna. However, here "departing from arising" has two aspects: first, departing from arising; second, departing from rough arising. "Giving rise to" also has two aspects: first, going from nonexistence to existence is called arising; second, growth is called arising. The rest can be deduced. Commentary: "Chapter 46 of the Yogācārabhūmi clarifies the nominal designations of bodhisattvas according to virtue": that treatise states, "It should be known that for all bodhisattvas, there are further such nondifferentiated nominal designations according to virtue. Namely, they are called bodhisattva, mahāsattva, one who achieves the supreme illumination of awakening cognition, the most supreme true child, the most supreme maintainer, one universally capable of subduing, the most supreme sprout; they are also called heroic, most noble, leader of merchants (sārthavāha), one of great fame, compassionate, one of great merit, master of sovereignty, and Dharma master. It should be known that for boundless bodhisattvas in boundless and limitless worlds throughout the ten directions, up to the distinct internal virtues, there are immeasurable and boundless provisionally established names and marks." Explanation: The two treatises cited below are completely identical with this, with only slight differences in one or two words, and no difference in meaning.