大方廣佛華嚴經隨疏演義鈔 82.40

82.40

疏「餘七皆一切施」者，一切即是三施，然亦九中之一。然一切有二：一內外之二；二有其三；即財法無畏，故下結中十皆通三。今前三有其別相，後七無餘施別相，故云即一切耳。五雖兼清淨之義，「不求異熟」，即十中第二也。「六亦難行」者，以兼一切施，故云亦耳。難行皆三，即三中第二。「七內外財等」者，內外即一切中初義也，財等通一切中三也。「八九」下，通釋後三。先總標。「此迴向巧」，即別釋第八。治第一過，即經中遠離有為；治第二過，即遠離無為。上解釋句。「行不住道」下，結成標句也。

Commentary: "The remaining seven are all giving of all": "all" refers to the three givings, yet it is also one of the nine. However, "all" has two [aspects]: first, the two of internal and external; second, it has its three, namely material, Dharma, and fearlessness. Therefore, in the concluding section below, all ten extend across the three. Now the former three possess their specific characteristics, while the latter seven lack the specific characteristics of the other givings; hence it says they are simply "all." Although the fifth also incorporates the meaning of purity, "not seeking vipāka" is the second among the ten. "The sixth is also difficult practice": because it combines with the giving of all, it says "also." Difficult practice comprises three, and this is the second among the three. "Seventh, internal and external wealth, etc.": internal and external is the first meaning within "all"; wealth, etc., extends across the three within "all." From "eight and nine" downward, it comprehensively interprets the last three. First, it gives the general heading. "This skillfulness in pariṇāmanā" specifically interprets the eighth. Remedying the first fault is, in the sūtra, "distancing oneself from the conditioned"; remedying the second fault is "distancing oneself from the unconditioned." The above interprets the clause. From "practicing the path of non-abiding" downward, it clinches the introductory clause.