大方廣佛華嚴經隨疏演義鈔 67.41

67.41

In the commentary, from 'Second, with respect to non-obstruction' downward, this approach is further divided into two: First, clarifying the non-obstruction of phenomena and principle. Being without power, there is non-arising; being with power, it does not obstruct arising; thus arising does not obstruct non-arising, and non-arising does not obstruct arising. It also takes the verse from the Abhidharmasamuccaya above to clarify it, but the intended application differs. It also matches the first approach's not arising from self being not not self-made, and so forth. Thus the upper three phrases reveal non-arising, and the fourth phrase does not obstruct the three makings.