新華嚴經論 11.16

11.16

第十主晝神，明真實行，主智波羅蜜。於中十神，明智波羅蜜中十波羅蜜。以智日恒明，名為主晝。智無為而應萬有，稱之為神。嘆德中，恒共精勤嚴飾宮殿者，以智普周，教化眾生，成法宮殿。悲為宮，智為殿。成就眾生，悲智宮殿展轉相益故。已上明十行位竟。十迴向門如下。

Tenth, the day-governing spirits illuminate the practice of true actuality, presiding over the perfection of gnosis (jñānapāramitā). The ten spirits among them illuminate the ten perfections within the perfection of gnosis. Because the sun of wisdom shines constantly, they are called 'day-governing.' Wisdom is unconditioned yet responds to the myriad beings, and is thus called 'spirit.' In the praise of their virtues, 'constantly striving together to adorn the palaces' means that with wisdom being all-pervading, they instruct and transform sentient beings, accomplishing the palaces of Dharma. Compassion is the palace, and wisdom is the hall. Accomplishing sentient beings, the palaces of compassion and wisdom mutually benefit one another. The explanation of the stage of the ten practices above is completed. The gate of the ten dedications of merit follows below.