新華嚴經論 11.32

11.32

第八真如相迴向，寄乾闥婆王以表法。此云尋香，有香氣處以作娛樂而求其食。託事表真，如相位菩薩，常以真如法界戒定慧解脫解脫知見五分法身無染之香娛樂眾生，令其愛樂。故下文云「皆於大法深生信解，歡喜愛重勤修不倦。」〈入法界品〉云「常令眾生增長歡喜」，乾闥婆王以法悅眾生義故。於中十王，明願波羅蜜中十波羅蜜。此位智增，隨根設教，悅眾生故，令歡喜故。

Eighth, the dedication of merit with the characteristic of suchness is represented through the medium of the Gandharva King to express the Dharma. Here it is translated as "scent-seeker"; where there is fragrance, they perform music and entertainment in seeking their food. Drawing upon worldly phenomena to express the true, a bodhisattva of the stage of the characteristic of suchness constantly delights sentient beings with the unblemished fragrance of the fivefold dharmakāya—precepts, samādhi, wisdom, liberation, and the knowledge and vision of liberation of the dharmadhātu of suchness—causing them to cherish it. Therefore the text below says: "All generate deep faith and understanding in the Great Dharma, rejoicing, revering, and diligently practicing it without weariness." The "Chapter on Entering the Dharmadhātu" says: "Constantly causing sentient beings to increase in joy"; this is because the Gandharva King has the meaning of gladdening sentient beings with the Dharma. Among them, the ten kings illustrate the ten pāramitās within the vow-pāramitā. In this stage, wisdom increases, establishing teachings according to capacities, so as to gladden sentient beings and bring them joy.