新華嚴經論 40.9

40.9

第七此城中有一長者名妙月者，明此中長者會第六無相智慧門，以方便波羅蜜為一體故。明十地已前第六地三空無相智慧門，是出世間解脫；十地已後十一地中三空寂滅智慧門是處世間，成第七方便波羅蜜，與大慈悲一體無二。以從大慈悲母智幻所生。此最後地，十住十地中六七二位相融，此十一地中六七兩位和融一體，須知勝進形勢如是。善財往詣致敬頂禮申請所求，妙月長者云我唯知此淨智光明解脫者，是妙月長者約德立名。慈悲智光是破惑義，以破世間眾生惑故。因慈悲利生破惑立名，此明三空慈悲淨智總一體用圓滿故。

Seventh, in this city there is an elder named Prabhūtamāla (Miyue), which indicates that the elder here integrates the signless wisdom gate of the sixth [ground] with the pāramitā of skillful means into a single essence. This shows that the signless wisdom gate of the three voids of the sixth ground prior to the ten grounds is supramundane liberation; while the serene wisdom gate of the three voids in the eleventh ground after the ten grounds is dwelling in the world, accomplishing the seventh pāramitā of skillful means, which is of one essence and non-dual with great compassion. It is born from the illusory wisdom of the mother of great compassion. In this ultimate ground, just as the sixth and seventh stages blend together within the ten abodes and ten grounds, so in this eleventh ground the sixth and seventh stages harmonize into one essence; one must understand that the pattern of advanced progress is like this. Sudhana went to him, paid homage, prostrated, and requested what he sought. The elder Prabhūtamāla said, "I only know this liberation of the radiance of pure wisdom," which is Prabhūtamāla named according to his virtue. The light of compassionate wisdom has the meaning of destroying delusion, because it destroys the delusions of mundane beings. He is named on account of destroying delusion to benefit beings through compassion; this indicates that the three voids, compassion, and pure wisdom are completely integrated in essence and function.