大方廣佛華嚴經願行觀門骨目 2.62

2.62

（卷七十九）於是善財右遶彌勒，白言：「惟願為我開此閣門。」彌勒彈指，其門即開。命入，入已還閉。見其樓閣同於虛空，種種莊嚴，於一處中見一切處，一切諸處悉如是見，具見種種不可思議自在境界。爾時彌勒即攝神力入樓閣中，彈指告言：「善男子！起。法性如是。此是菩薩知諸法智，因緣聚集所現之相，如幻夢等。」善財起已，又復告言：「汝住菩薩不可思議自在解脫，此解脫門名入三世一切境界不忘念智莊嚴藏。此門中有不可說解脫門，一生菩薩之所能得。」善財問言：「此莊嚴事何處去耶？」彌勒答云：「於來處去。」問：「從何處來？」答：「從菩薩智慧神力中來，依菩薩智慧神力而住，無有去處亦無住處，非集非常，遠離一切。」次明無來無去。善財言：「大聖從何處來？」彌勒言：「菩薩無來無去，如是而來。無行無住，如是而來。」次述從一切法處來。善財問：「何者是菩薩生處？」答言：「有十種菩提心，是菩薩生處，生菩薩家故（云云）。」

(Fascicle 79) Thereupon Sudhana circumambulated Maitreya to the right and said: "I only pray that you will open the door of this tower pavilion for me." Maitreya snapped his fingers, and the door immediately opened. He bade [Sudhana] enter; once he had entered, it closed again. He saw that the tower pavilion was identical to empty space, adorned with various adornments; in a single place he saw all places, and in all places it was seen entirely like this, fully beholding various inconceivable, sovereign states. At that time, Maitreya retracted his supernatural power, entered the tower pavilion, snapped his fingers, and said: "Good son! Arise. The dharmatā is like this. This is the bodhisattva's wisdom knowing all phenomena, a appearance manifested through the assembly of causes and conditions, like an illusion or a dream." After Sudhana arose, [Maitreya] addressed him again, saying: "You abide in the bodhisattva's inconceivable, sovereign liberation. This liberation gate is named Entering the Adornment Treasury of Unforgetting Mindfulness and Wisdom Regarding All Realms of the Three Periods of Time. Within this gate are ineffable liberation gates, which can only be attained by a bodhisattva of a single lifetime." Sudhana asked: "Where has this array of adornments gone?" Maitreya replied: "It has gone to the place from which it came." He asked: "From where did it come?" He replied: "It came from within the bodhisattva's wisdom and supernatural power, and abides relying upon the bodhisattva's wisdom and supernatural power; it has no place to go nor any place of abiding, is neither aggregated nor eternal, and is far removed from all things." Next he clarifies neither coming nor going. Sudhana said: "From where does the Great Sage come?" Maitreya said: "A bodhisattva comes with neither coming nor going, coming in this manner. He comes with neither moving nor abiding, coming in this manner." Next he expounds coming from the place of all phenomena. Sudhana asked: "What is the bodhisattva's birthplace?" He answered: "There are ten kinds of bodhicitta; these are the bodhisattva's birthplace, because he is born into the bodhisattva family (and so forth)."