勝鬘寶窟 2.13

2.13

第三同異門者，此四與前不妄失正法中有同有異。上有五句：一正法、二一乘、三波羅蜜、四大乘欲、五正法欲。前之正法即是今理正法，前大乘即是今果正法，前波羅蜜及二欲即是今行正法。但上廣彰不妄失義，故復開為三；今作因果，故攝三為一。上但明自行，故不論教；今具自行化他，故有八萬教門。

Third, as for the approach of identity and difference: these four have identities and differences with the previous [exposition of] not forgetting or losing the saddharma. Above there were five phrases: 1. saddharma; 2. ekayāna; 3. pāramitā; 4. aspiration for the Mahāyāna; 5. aspiration for the saddharma. The previous "saddharma" is the present saddharma of principle; the previous "Mahāyāna" is the present saddharma of fruit; the previous "pāramitā" and the "two aspirations" are the present saddharma of practice. However, above it extensively manifested the meaning of not forgetting or losing, and therefore divided them into three; now it forms cause and fruit, and therefore subsumes the three into one. Above it only clarified one's own practice, and therefore did not discuss teaching; now it fully possesses both one's own practice and transforming others, and therefore has eighty-four thousand teaching approaches.