無量壽經連義述文贊 2.139

2.139

經曰「設我得佛」至「不取正覺」者，述云：此後、自力不退願也。有說第一第二第三法忍者，即《仁王般若》五忍中如其次第伏忍、信忍、順忍也。此恐不然。信忍即初二三地，順忍即四五六地，如何但聞彼佛之名得此二忍耶？若謂聞名漸次得者，亦應說獲五忍故。今即伏忍三位名為三法，《瑜伽》亦說勝解行地有下中上品三忍故。

The sūtra says: "If, when I attain Buddhahood..." up to "may I not attain complete enlightenment." The commentary states: This last is the vow of non-retrogression through one's own power. Some say that the first, second, and third tolerances of dharmas are, among the five tolerances of the Benevolent Kings Prajñā, in their respective order the tolerance of subduing, the tolerance of faith, and the tolerance of conformity. This is likely not so. The tolerance of faith corresponds to the first, second, and third grounds (bhūmi), and the tolerance of conformity corresponds to the fourth, fifth, and sixth grounds; how could one attain these two tolerances merely by hearing that Buddha's name? If one says that hearing the name brings them gradually, then it should also say that one obtains all five tolerances. Here, it is the three levels of the tolerance of subduing that are named the three dharmas, for the Yogācārabhūmi also states that on the stage of practice with resolute belief (adhimukticaryā-bhūmi) there are three tolerances: lower, middle, and upper grades.