無量壽經連義述文贊 3.72

3.72

經曰「猶如大地」至「無染污故」者，述云：此後、別釋。有三對：初、所因所起對。即異心是二障所因非理作意垢染，如次作意所起智惑障故。次、能依所依對。即煩惱障礙如其次第，惑智二障能所依故。後、無著無染對。即於三有著，亦所智障，染污唯惑故。

The sūtra says: "Like the great earth... being free from defilement." The commentary states: This latter part is the specific explanation. It has three pairs. First, the pair of what is caused and what arises. That is, the disparate mind is the defilement of improper attention that causes the two hindrances; in proper sequence, they are the hindrances of delusion and cognition that arise from attention. Next, the pair of what relies and what is relied upon. That is, afflictive hindrance and cognitive hindrance, in proper sequence, are what relies and what is relied upon. Finally, the pair of non-attachment and non-defilement. That is, attachment to the three realms of existence is also the hindrance of what is known; defilement is exclusively delusion.