阿彌陀經疏 1.8

1.8

第六序大眾，有三：先聲聞眾、次菩薩眾、後雜類眾。聲聞眾中，舍利弗者，此云身子。目揵連者，此云讚誦。迦葉者，此云飲光。迦旃延者，此云扇繩。摩訶拘絺羅者，此云大膝。離婆多者，此云假和合。周利槃特伽者，此云蛇奴，或云小道。難陀，此云慶喜。阿難陀，此云歡喜。羅睺羅，此云覆障，或云宮生。憍梵波提，此云牛呞。賓頭盧，此云耆年，頗羅墮，此云利根。「迦留陀夷」，此云黑上，此是悉達未出家時師也。劫賓那，此云房宿。薄拘羅，此云善容。阿㝹樓馱，此云無貧，或云如意。

The sixth introduces the great assembly, which has three parts: first the assembly of śrāvakas, next the assembly of bodhisattvas, and finally the miscellaneous assembly. Among the assembly of śrāvakas: Śāriputra, translated here as "Son of the Body"; Maudgalyāyana, translated here as "Praise-Recitation"; Kāśyapa, translated here as "Light-Drinker"; Kātyāyana, translated here as "Fan-Rope"; Mahākausthila, translated here as "Large Knee"; Revata, translated here as "False Assembly"; Cūḍapanthaka, translated here as "Snake Slave", or "Small Path"; Nanda, translated here as "Celebration and Joy"; Ānanda, translated here as "Joy"; Rāhula, translated here as "Veiling Obstacle", or "Palace-Born"; Gavāmpati, translated here as "Cow Cud"; Piṇḍola, translated here as "Elderly"; Bhāradvāja, translated here as "Sharp Faculty"; Kālodayin, translated here as "Black Superior", who was Siddhārtha's teacher before he left home; Kapphiṇa, translated here as "Room Constellation"; Vakkula, translated here as "Good Countenance"; Aniruddha, translated here as "Without Poverty", or "According to Wish".